Beloved Avyakt BapDada’s deeply loving instrument teachers, all Brahmin brothers and sisters
who are the decoration of the Brahmin clan, ones who always remain stable in their elevated self-
respect, ones who become the embodiment of experience and become an authority of experience,
please accept love-filled sweet remembrances. For this turn of BapDada’s season, large numbers of brothers and sisters have arrived from Rajasthan,
Gujarat and the Eastern Zone. Brothers and sisters of Rajasthan have received the part of service.
BapDada always sings songs of praise of the children’s fortune. Baba says: Children, you Brahmins are
special souls in the whole world because you have recognized God who has come in an incognito form.
You experience His divine powers. According to the drama, this alokik, loving and detached mela of
meeting BapDada attracts everyone a great deal. Thousands of new and old brothers and sisters are have
reached the home of Madhuban. Dadi Janki celebrates a meeting with all of them every evening,
conducting yoga and class. They all also receive very deep classes of dharna from the senior brothers and
sisters. Everyone goes back being fully refreshed. On the day of BapDada’s incarnation, the atmosphere
of Madhuban is especially attractive. Everyone begins to invoke BapDada from amrit vela and continue
to tour around the subtle regions. Everyone has this deep desire to celebrate an avyakt meeting with
BapDada. BapDada fulfils all the children’s desires and everyone has very beautiful experiences.
Together with concentration, everyone has new, new alokik experiences in such a big gathering. The
atmosphere is very peaceful and full of happiness. All of you will also come in your own turns have be
refreshed a lot. Achcha. Lots of love and remembrance to all. 15/12/2019 Avyakt BapDada 30/01/2010 Be an embodiment of the experience of self-respect in all four subjects and use the authority of experience. Today, BapDada, the Creator of the Brahmin world is seeing His Brahmin world everywhere. Each
Brahmin is a special soul in the whole Brahmin world. You are one out of multimillions because you have
recognised the Father who has come in an ordinary body. BapDada is giving love from His heart to the
children who have merged Him in their heart. Each child is experiencing himself to be loved by such a
Father and is experiencing the Father to be merged in his or her heart. For the Father, every child is
extremely lovely and loved by all. All of you children have issued a challenge to all souls that you are those
who have a yogi life: that you are not those who just have yoga, but you are those who have a yogi life. A
life is not just for two to four hours; a life is for all time. So, while walking and moving around and
performing actions, you are constant yogis who have a yogi life. Whether you are sitting in yoga or doing
any other work, you are karma yogis. The aim of your life is to be constant yogis. Do you experience your
yogi life to be a natural life? BapDada is seeing the sparkling fortune on the forehead of each child. What
is He seeing? Each child of Mine is one who has self-respect and is a self-sovereign, a master of the self.
Why? Where there is self-respect, there cannot be body consciousness. From the beginning to the end,
until now, BapDada has given every child different types of self-respect. If you were to remember your
self-respect now and continue to turn the beads of each point of self-respect, you would become an
embodiment of many types of self-respect and become absorbed in that self-respect. However, even now,
BapDada doesn’t like one thing about the children. Do you know what that is? When some children say
that they sometimes have to labour to stabilise themselves in their self-respect, that they want to do this, but
that it sometimes takes them effort, then the Father cannot bear to see the effort of the almighty authority
children because where there is love, there is no labour. Where there is labour, there is a lack of love.
Today, at amrit vela, BapDada toured around all the Brahmins everywhere in this land and abroad, and what
did He see? Some children were sitting in their self-respect, they were thinking that they were seated on
BapDada’s heart-throne, they were thinking this, they were making effort to stabilise themselves in this self-
respect, but what was the weakness that Baba saw? They remembered the self-respect, they were thinking
about it, but the weakness visible was in being an embodiment of self-respect, in being an image of
experience and in being an embodiment of the authority of experience. There are many authorities, but the
greatest authority is the authority of experience and the Almighty Authority has given you the experience of
self-respect. So they were making effort but they did not become embodiments of experience. BapDada
saw that while children sit, they even think about this, but only some are embodiments of experience. In
that experience, not even the slightest body consciousness of any type can pull you towards itself. So, to
become an embodiment of experience, to become lost in the experience of being a karma yogi while
performing action is now a lot more essential. Become an embodiment. In every situation, in every subject,
become an embodiment of experience – whether it is knowledge, yoga, dharna or service, become an
embodiment of experience in all four subjects. Even Maya cannot shake someone who is experienced and
this is why, today, BapDada wants to see all the children as embodiments of experience. There is a
difference between hearing and thinking about it, and in being an embodiment of the experience: whatever
you think, whatever self-respect you want to stabilise yourself in, become stable in being the embodiment of
that experience. No one can shake that experience because it is self-respect (swa-maan). When you are an
embodiment of self-respect and are stable in the experience of self-respect, there cannot be any body
consciousness there. For instance, when there is darkness, if you switch on the light, the darkness
automatically disappears; you don’t have to make any effort to remove the darkness or to chase it away.
Similarly, when seated on the seat of self-respect, the switch of experience is on, so no type of body
consciousness can exist there. There are different types of body consciousness and the Father has also given
different types of self-respect. You know about self-respect, you make effort for it, but there is a difference
between trying to make effort for that experience and in being an embodiment of that experience. That is
why you have to labour. So, now, according to the time, and at the time of your accomplishing the aim of
becoming equal to the Father, BapDada doesn’t like seeing you labour. Each one of you should check
yourself: Do I have a karma yogi life? A life is natural and for all time; it is not just sometimes. Become
an embodiment of experience. Have you accomplished the aim that you have of a yogi life and of being an
image of experience? You yourself should constantly experience the sparkling light on the forehead. You
yourself should be stable in that experience; you should be an embodiment of remembrance, not one who
has to have remembrance, but one who is an embodiment of remembrance. The proof of whether you are an
embodiment of remembrance or not is that when you are an embodiment of the experience of that
remembrance, you will experience yourself to have that power while carrying out any task. The tasks may
vary, but your stage of being an embodiment of experience should not vary. So, today, BapDada saw why you have to labour. Baba saw that you are numberwise according to your
effort in becoming an embodiment of experience. BapDada has deep love in His heart for every child, and
He therefore cannot bear to see one He loves having to labour. No matter in what subject you may have to
labour or use the word “sometimes” in, the reason for this is that you lack being an embodiment of
experience. You are an effort-maker but you have not become an embodiment. You should experience
being an embodiment of experience of self-respect in all four subjects in a second, so that body
consciousness cannot come close to you; just as darkness cannot remain in the face of light, you don’t have
to chase it away. It is natural that where there is darkness, there is little or no light. So, the greatest
authority that is remembered is that of experience. Even if thousands of people try to change an experience,
they cannot do that. All of you must have experienced sugar and know that it is sweet. Even if thousands of
people tried to change your opinion, would they be able to do that? In any subject, whether knowledge,
yoga, dharna or service, if out of any of the four, if you have to labour in any of them to finish something, to
achieve success in service, to transform your nature in the subject of dharna, to remain unshakeable in yoga,
to experience a yogi life, if you have to labour or use the word “sometimes”, it means that you have not
become an image of experience in that subject. An experience is not “sometimes”, it is a natural nature.
So, did you hear what the reason is for having to labour? When you experience being seated on the seat of
experience, when you experience being an embodiment of a blessing, do you have to labour at that time? It
is a natural experience. This is why, according to the time now, everything is going to happen suddenly. It
is not going to tell you in advance before it happens. There are games of the elements of nature taking place
suddenly. It has begun now. New things happen – suddenly there was an earthquake, and in a short time
hundreds of thousands of souls died. Did they know whether they would be alive or not the next day?
Many such accidents have begun to take place suddenly in different places. Collectively, at the same time,
a ticket is being clipped for many; so, at such a time, are you ever-ready? You will not say that you are still
making effort, will you? Ever-ready means that whatever thought you have of a blessing or self-respect,
you become an embodiment of that, and this is why BapDada is drawing your attention to this: Are you able
to make any blessing fruitful and become experienced in the form of that blessing or self-respect? You will
definitely have to become that. You may say: “I am trying.” If you are going to try, do that from now
because practice over a long period of time will help at that time. Do not be an effort-maker, but be
experienced because the Almighty Authority has given all of you the authority of experience. Just as you are
experienced in body consciousness, do you have to remember your body consciousness thinking that “I am
so-and-so”? You have been given a name for the body, and so that is body consciousness, is it not? “I am
so-and-so.” If even thousands of people tell you that you are not that and that you are this, and they use a
different name for you, would you believe them? Would you forget your name? The awareness of the body
with the name that has been given to you at birth has become so firm and natural. If someone is calling
someone else with the same name as yours, they are not calling you but calling someone with the same
name as yours, as soon as you hear your name, your attention would go there and you would think that that
person is calling you. This body consciousness has become so firm. Similarly, be just as firm in being soul
conscious, in maintaining your self-respect and in being a master of the self. You say that your life has
changed, so what have you changed? From body consciousness, you have changed to self-respect and then
you have become a master of the self. So check: Have I become an embodiment of knowledge? Or have I
become one who listens to knowledge and relates it to others? Gyan means knowledge. The practical form
of knowledge is said to be: Knowledge is light, knowledge is might . To be an embodiment of knowledge
means that whatever actions you perform will be filled with light and might. They will be accurate. This is
known as being an embodiment of knowledge. Do not become one who just speaks knowledge, but be an
embodiment of knowledge. To be an embodiment of yoga means to be a conqueror of the physical organs.
Be a master of the self over all the physical organs. This is known as yoga, that is, a life that is yukti yukt.
If you are an embodiment of knowledge and yoga, then you will automatically be able to imbibe every
virtue. Where there is knowledge and yoga and you are yogyukt, the imbibing of virtues takes place
automatically; service will take place at every moment automatically. According to the time you may serve
through your mind, through words, through actions, through love in your relationships: service will continue
to take place continuously. Service also takes place in relationships and connections. For instance, in the
Brahmin family, if your brother or sister is a little sad, a little dull in his or her effort and is under the
influence of a sanskar, if you give zeal and enthusiasm, co-operation or love to that contact soul - that is the
charity of service you will accumulate in your account. It is an act of charity to uplift someone who has
fallen. To do service of your relations and contacts is the duty of a true server. It should not be that service
is only service that you receive or is given to you. Let service itself continue to take place automatically
through your thoughts, words, deeds, relationships and connections. Many times BapDada has seen that in
connection with others some children see that someone’s nature or sanskar are not what they should be.
However, to have thoughts such as, “This one is like that anyway; he is never going to change, and it is a
waste of time to serve this one.” Is it right to have such thoughts? Since you believe that you are those who
will make the elements satopradhan, that you will change the elements - but that one is a human soul, one
who calls himself a Brahmin but is influenced by a sanskar - since you have issued a challenge to change
the sanskars of the elements, that one is a being, a soul, someone who has a relationship with you. A true
server would definitely have good wishes to earn the charity of serving him. “This one is like that anyway.
He can never change.” These are not good wishes; these are subtle feelings of dislike. Nevertheless, that
one is your brother or sister and at least says, “My Baba”. A true server would earn charity in having good
wishes for even those who have not served him. Do not push those who have fallen further down. Uplift
them! Give them your co-operation. This is known as being a true server, a charitable soul. So, check
yourself: Do I have this much zeal and enthusiasm for service? This is known as being an authority of
experience. So, BapDada now wants you to become an image of experience and to use your authority of
experience. Those who will become embodiments of experience in all four subjects and will use the authority of
experience, those who will remove any weakness, those who will pay this much attention to themselves,
raise your hands! You are raising the hand of your mind, are you not? Not the physical hand, but the hand
of the mind. Raise it! Raise the hand of your mind because BapDada will ask for the results on Shiv Ratri.
The sanskar of anyone’s weakness should not reduce the good wishes in your mind. That one’s sanskar is
slack, but it is powerful enough to reduce your good wishes. What did Father Brahma not see, what did he
not do? While being responsible, he departed in the end giving everyone the teaching of three words of
good wishes and pure feelings. You remember those, do you not? You remember the three words, do you
not? He himself became avyakt through the stage of being incorporeal, egoless and viceless. He did not
give anyone the feeling that he was going through the suffering of karma. Did anyone understand that his
suffering of karma was now finishing? What happened? He became avyakt. Father Brahma demonstrated
the blessing of being angelic. Follow Father Brahma! You had love for Father Brahma. Even though you
may not have seen him in the corporeal form, even now, you all have love for him in the form of the avyakt
Father. In the subject of love for both Bap and Dada, the majority of you have passed . It is the love that is
making you move. Even if there is no imbibing, if you are lacking in any subject, the majority of you have
passed in the subject of love. Love is making you move. Why have all of you come? In which plane have
you come? You arrived here in the plane of love. And BapDada has love for even the last child. No matter
what the child is like, he has passed in love because the Father also has love in His heart for every child. No
matter what he is like, he is Mine. Since you say “My Baba!” what does the Father say? “They are My
children.” It is necessary to have such good wishes among yourselves in the family. Do not look at
anyone’s nature. The Father knows that there is a conflict of natures, but the conflict of natures should not
finish the love, it should not finish the relationship. It is not right that it would not let the task be as
successful. This is a family. Which family is it? It is God’s family. Prabhu parivaar. There shouldn’t be a
lack of love here due to any reason. Is it like that? Is love lacking? There should definitely be love, that is,
good wishes. No matter what someone is like, this is God’s family. You are those who believe that they
belong to God’s family, so family means love. If there is no love in the family, it is not a family. So, what
lesson did you learn today? Did you make it firm? Have good wishes and pure feelings for every soul.
This Godly family only exists at this one time. No one except God can have such a huge family. So, check,
because even this causes an obstacle in your effort. Only when you become free from obstacles will you
become experienced and make others experienced with your authority of experience. Achcha. It was the turn of Rajasthan to serve: BapDada has seen that all of you have taken this chance for service
with a lot of zeal and enthusiasm and you inspire others in the same way too. This part of service over 10 to
15 days is a means of earning an income in various ways. One benefit is that each one of you accumulates
your charity as the fruit of service. The second benefit is the atmosphere of knowledge in Madhuban, the
atmosphere of the large family and you receive the power of love in your effort. Here, you have the
atmosphere, the vibrations, and the bathing in knowledge. When people go to bathe at a pilgrimage place
even once, they consider that to be a great charity, whereas here, however many days you stay here, you
bathe in knowledge for that many days and versions of knowledge continue to drop into your ears. And,
you automatically continue to receive the vibrations of yogi souls and souls who have love for God. You
receive the benefit of the atmosphere of solitude. When people keep themselves busy in their work, their
study or something that benefits them, then they receive a chance to make their future elevated in a few
days. This is why the work of the yagya continues and charity is accumulated for those who come.
BapDada has seen that, in today’s environment, all zones have zeal and enthusiasm for service. Rajasthan is
also moving forward in the same way. AchchaBapDada is seeing the speciality of each child. Each child has the speciality of one subject or another
merged in the self and this is why BapDada is seeing each child individually in his future victorious form
because everyone has to return home together as a companion. You are together and you will return
together. You will rule with Father Brahma. Achcha. Seeing all the children everywhere, BapDada is pleased and is singing the song: wah children! wah! In the
heart of every child is the Father and in the heart of the Father is every child. Seeing this huge family, the
residents of Madhuban, there is the happiness, wah Madhuban! wah! Madhuban is anyway the asylum for
everyone and this is why all of you come running to Madhuban. Now, you quickly have to fulfil the
Father’s hopes. You definitely have to become embodiments of experience in all four subjects. Seeing the
children from this land and everywhere abroad sitting here, BapDada is pleased. Everyone is also pleased
on seeing all of this. These facilities and science are progressing at this time. There are many new
inventions of the world, but they are facilities for your benefit. They are inventing many good inventions.
While being far away, you are together. So, congratulations to the scientists that they have invented the
facilities. Please accept lots and lots of love from the heart and remembrance to all the children from this
land and abroad, and in particular, namaste to such special children. * * * O M S H A N T I * * *
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